The public holiday galungan & kuningan
On Galungan the Balinese Hindu offers the offering at the family temple, Pura Desa ( Village Temple ), and other great temple in Bali, the praying execution held sacredly. The next morning is called Umanis Galungan, when Hindu members visit their relatives or relax at tourist places. Children’s entertainment centers are usually crowded on Umanis Galungan day, full with children wearing their new costumes, as a part of Holy day’s cheerfulness.
Galungan and Kuningan Holy Days are significant sacred days for Balinese. This sacred day that falls each six months or 210 days on the Hindu’s calendar, this time being will fall on Wednesday, 14 and 24 January. Hindu members celebrate Galungan as anniversary of dharma’s victory against adharma, the goodness victory on evilness.
On Galungan day, a merry nuance will tinge in Bali Penjor, a bamboo pole decorated with yellowish coconut leaf, rice and fruits, set on in front of the house and street border. Penjor symbolizes the mountain, holiness, fertility and prosperity. Penjor is set as a grateful sign to God who contributes life and prosperity existence resources.
Besides its religious aspect, Penjor is also spouts the esthetic aspect. Penjor setting on the street border on Galungan day make Bali’s nuance. Before, Penjor was only set at the time of Galungan nadi, which is Galungan that falls on the full moon. Now, Penjor is set on each Galungan day, because Galungan is a special day.
The day before Galungan, which is Tuesday is named Penampahan or Nampah day. Nampah means slaughtering the animal, usually pork and small animals such as chicken and ducks. The slaughtering activity is carried out in-groups of about 20 persons or more, or individually at their own homes. This meat, besides being a sacrific to God, can also be consumed at parties or enjoyed with relatives and family. People who don’t slaughter animals, can buy meat for Galungan preparation.
Ten days after Galungan, on Saturday Kliwon wuku Kuningan, Hindu members also celebrated another sacred day called Kuningan day, which is the series of Galungan Day. On Kuningan Day, the members also prays and travels to tourism spots, but not as crowded as Galungan.
An interesting habit on Galungan or Kuningan day, especially for village children, is watching barong dance around the village.
This Barong dance is usually danced a special sites on temple or stages. However, on great day like Galungan, the dance is danced in their front of the house or small shop on the street. This dance called Ngelawang, which is regularly performed for about 5 – 10 minutes, from one place to another, and paid by the owner of the house, the cost is around Rp. 5000,-.
The significant point of Ngelawang is not the mount of payment and performance duration, but an entertainment that symbolizes an effort to purify the village area. Year ago ngelawang was held to purify the village territory and tranquilize villager’s feelings and spirit after a disaster took place. Ngelawang on this connotation was held in Kuta, Legian, after the bomb-blast 12 October 2002. If there are no significant incident, ngelawang becomes an entertainment and the continuation of arts tradition
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